OT- End of Life Option Act

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Gary

Social climber
From A Buick 6
Topic Author's Original Post - Apr 29, 2015 - 05:24am PT
http://www.latimes.com/opinion/op-ed/la-oe-morrison-murray-20150429-column.html#page=1

For decades, Californians have resisted making assisted suicide legal for the terminally ill. Now another try, the End of Life Option Act, is making its way through the Legislature. It has passed one committee, been endorsed by U.S. Sen. Dianne Feinstein, and was buoyed by the attention paid to Brittany Maynard, who last year left her California home for Oregon to carry out her own legal assisted suicide. Dr. Ken Murray is a retired clinical assistant professor of family medicine at USC, whose touchstone essay on death, "How Doctors Die," has ricocheted around the Internet since it was published in 2011 on the Zocalo Public Square website. I asked him to assess the law's ethics and options.
rottingjohnny

Sport climber
mammoth lakes ca
Apr 29, 2015 - 06:12am PT
Ken Murray..sounds familiar..
survival

Big Wall climber
Terrapin Station
Apr 29, 2015 - 06:15am PT
I'm all for it. Patients and doctors both need a dignified and legal way to get through these tough issues.
NutAgain!

Trad climber
South Pasadena, CA
Apr 29, 2015 - 07:53am PT
It seems the compassionate thing to do to give people the choice in difficult circumstances. There does come a point when the miracle of life is not more important than freedom from suffering. The challenge is where to define that line and the exceptions and safeguards to keep it from being abused.

I'm glad the issue is being addressed.

NWO, it would be more constructive to highlight specific scenarios or classes of scenarios that we need to protect against. Fear of possible consequences and future problems is not a reason to ignore a present problem.

You do raise a few specters rather obliquely: how can it be manipulated to increase death beyond the intention of compassion? People given medication that increases depression or suicidal thoughts, and paperwork rubber-stamped to let them "choose" to die. Imagine government doing this to reduce expenses of mentally ill in state-run facilities? Or government doing round-ups and providing free "medical care" to homeless people, giving them meds and counseling that indirectly leads to choice for ending it all.

So, what sort of verbiage can be a strong protection against these abuses? Or NWO, do you think there is no wiggle room at all and to prevent these dystopic outcomes we have to consign the terminally ill and suffering to an extended experience of pain?
Reilly

Mountain climber
The Other Monrovia- CA
Apr 29, 2015 - 08:10am PT
The Cali Hypocrite Demo Caucus doesn't want you checking out early to avoid more taxes.
survival

Big Wall climber
Terrapin Station
Apr 29, 2015 - 08:53am PT
Whoop! Here comes NWO with his mandatory euthanasia stuff again!





Byran

climber
San Jose, CA
Apr 29, 2015 - 11:53am PT
Next thing you know, we'll have poor people volunteering to be "euthanized" by some sadistic devil-worshiping billionaire, in exchange for a few million $$ paid to the deceased's grandkids. Am I right?

johntp

Trad climber
socal
Apr 29, 2015 - 11:58am PT
^ At least they had the sense to put down tarps.

In all seriousnes tho, I literally watched my mother die from a long illness. Near the end she was begging for someone to put her out of her pain. She was heavily sedated; it was the mental torment that wore her down. Euthanasia should be available in terminal cases.
Bullwinkle

Boulder climber
Apr 29, 2015 - 12:04pm PT
A Country that Murders Brown Skinned People from Drones half the World away and Black Skinned People in our Streets is telling me how I have to Die?
atchafalaya

Boulder climber
Apr 29, 2015 - 12:08pm PT
You would have to be a really sick, deranged person to think it is ok to keep a terminally ill person alive because of your own f*#ked-up religious beliefs.
dirtbag

climber
Apr 29, 2015 - 12:17pm PT
Lingering too long is the worst way to die. Hopefully California can learn from Oregon's experiences and craft thoughtful legislation to allow those who want to end their own suffering to do so.

I applaud our own Dr. Ken and others for being change catylists.
HighTraverse

Trad climber
Bay Area
Apr 29, 2015 - 12:21pm PT
One step closer toward mandatory euthanasia because well, you know.....there really are too many "useless eaters" on the planet
what tommy-rot (english slang for complete BS)

My RN wife has spent far too many hours tending to end of life patients whose doctors won't let them go. People in unmanageable pain and suffering who have zero chance of recovery to anything like a decent life. Yet the doctors advise their families to keep trying and then fill them with more useless drugs. Then the families pressure the patient. Prolonging their pain and suffering. Prolonging the family's anguish.

We're having direct impact from friends with terminal illness right now. We lost two friends/relatives to cancer within the same week this autumn. The two who died knew when it was their time, discussed it freely with their family and medical practitioners, had their "preventive" care stopped, embraced palliative care and died peacefully at home with their loved ones around them. They both spent time getting their affairs in order and spending as much time as they could with family. Both were discharged from hospital to return home to die. All involved knew what was happening and supported their loved one's choices. It was death with minimum suffering and maximum dignity.

Three friends are still fighting on but they are presently able to lead meaningful lives although one is fading fast. They should have the choice of when to die. On their own terms. Including euthanasia if they choose it.
I recently had to make an unplanned end of life care decision for myself. I have no inclination for extreme measures. When I am about to or have become fatally ill or a vegetable, remove all but palliative care and let me go. If my pain and suffering can't be relieved send me on my way.

If life is for the living then let the dying have control over their death.
Norton

Social climber
quitcherbellyachin
Apr 29, 2015 - 12:37pm PT
Lovely. One step closer toward mandatory euthanasia


no, considering passing a law allowing death with dignity and choice is hardly "euthanasia"

and you, banned and reincarnated as NWO now 2, are both stupid and a prick for saying so

grow up, the rest of the world is waiting on you......
FRUMY

Trad climber
Bishop,CA
Apr 29, 2015 - 02:09pm PT
^^^^^^^^^
couchmaster

climber
Apr 29, 2015 - 02:10pm PT
Sorry I disagree with you too NWO. This has been in effect around here for a while and it has been little utilized (fortunately) but very satisfying for those grateful few involved when it must be utilized. It's a personal choice that the government should stay out of.

I understand your view on the issue NWO, although it's poor form that someone like John up there needs to resort to uncalled for personal attacks on you.

In fact, to answer Nutagain!: we have actually seen what he fears and says occur on a huge scale in real life already. NWO is right - it is something which we need to fear. The Germans started down their road to hell by euthanizing terminally ill patients. They needed the hospital space and resources for war wounded. It started by pushing those with no hope out of the active wards. Some of those were severely WW1 heros. The next step was to euthanize them, rather than make them suffer. Once that callousness crept into civil discourse and mindset, we all saw how it ran downhill towards hell faster than you can scream "SCHNELL!"

Wayno

Big Wall climber
Seattle, WA
Apr 29, 2015 - 02:16pm PT
I really don't care if it is legal or not. If I take that road, let them try to get me. And I don't need a doctor to help me. What is the problem? Do we need someone to let us or tell us it is OK ?
couchmaster

climber
Apr 29, 2015 - 02:17pm PT


Yes Wayno. The law is to legalize support. Which is needed. Maybe not for you, but for others. Don't think you are above it though. One of the toughest men I know, a twice wounded WW2 and Korea war vet, got sucked into that maelstrom with no recourse. He said, you survive so much, you don't believe that you won't survive that despite what the Dr's say. Then you get into a care facility and it's too late for you to chose. (this was way back before the Oregon law got humane) He wanted me to bring him his pistol, but I refused. I'm not sure I made the right choice, it was very difficult to watch the course of the heavily medicated personal hell he was forced to ride down. It was years ago, but the impression it left was as if it was yesterday for me.







HighDesertDJ

Trad climber
Apr 29, 2015 - 02:54pm PT
I used to be passively for this but a palliative care physician I worked with gave some really compelling testimony before the Vermont state legislature that has me tilting in the other direction now. End of life care in this country is sorely lacking in most places and Americans are frequently left to suffer in ways that are unnecessary. Our views of the dying process are heavily influenced by our experiences watching others suffer. Because of the excellent palliative care that I have taken part in over the last several years I feel pretty confident that we can create a system where provider assisted suicide is not looked to in a hopeful way and that people can achieve the ends of their natural lives without the tremendous amounts of suffering that we so often inflict upon ourselves and our loved ones by trying to prolong life without quality.

Here is a transcript of Dr. Byock's testimony.

http://www.notdeadyet.org/2013/01/vermont-testimony-of-ira-byock-md-to-vermont-senate-committee-on-health-and-welfare-hearing-on-end-of-life-choices.html

State of Vermont
Senate Committee on Health and Welfare
Hearing on End of Life Choices
January 31, 2013
Testimony of Ira Byock, M.D.

Chairman Ayer, and Members of the Committee. Thank you for allowing me to
come before you this morning.

I am Dr. Ira Byock. I am a practicing palliative care physician and direct the
palliative care program at Dartmouth-Hitchcock Medical Center in Lebanon, NH. I
am a professor in the Department of Medicine at the Geisel School of Medicine
at Dartmouth.

I give testimony today as an individual, not on behalf of any institution or
organization.

I have an active Vermont medical license and although I live and practice in New
Hampshire, as many as 40% of the patients I and our team serves live in The
Green Mountain State.

My clinical experience of over 30 years of practice informs my approach to care
for people through the end of life. Of course, my personal understanding of
society and my political beliefs also influence my testimony today. I am a proud
lifelong social and political progressive. I support universal health care, disability
rights, voting rights, women’s rights, Planned Parenthood, gay marriage,
alternative energy, nuclear disarmament and gun control.

Proponents assert that the death with dignity bill is about an individual’s right to
die. To political progressives, this is an attractive approach. What could be more
personal than a right to control one’s own body?

As a physician I have devoted myself to advocating for the rights and wellbeing
of seriously ill and dying people and their families. If legalizing physician-assisted
suicide represented an authentic extension of personal freedoms, I would be an
ardent advocate. In reality, giving doctors the authority to write lethal
prescriptions represents acquiescence to well-documented social failures and
unmet needs of ill people and their families. While masquerading as progressive
politics – “the right to die” is an effective slogan – legalizing physician-assisted
suicide is regressive social policy.

Lawyers and legislators will recognize that no right to suicide can be found in any
social compact; not in the Magna Charta, the Declaration of Independence or the
U.S. Constitution. The United States was founded on certain unalienable Rights,
“that among these are Life, Liberty and the pursuit of Happiness.”

Consistent with these rights, I believe that there is a right to basic health care,
including palliative and hospice care when someone has a life-threatening
condition and complex needs. Thanks to Governor and this legislature, Vermont
has made important strides toward improving health care for the residents of the
state. I applaud and support your efforts. However, we have a long way to go
toward achieving the goal of honoring this right for all seriously ill Vermonters.

Responding to Suffering

One thing on which good people on both sides of this issue agree is that far too
many people suffer needlessly as they approach the end of life.

If I thought lethal prescriptions were necessary to alleviate suffering I would
support them. In 34 years of practice, I have never abandoned a patient to die in
uncontrolled pain and have never needed to hasten a patient’s death. Alleviating
suffering is different from eliminating the sufferer. Allowing a person to die gently
is importantly different from actively ending the person’s life.

The real question for this Committee – and by extension for all us – is how can
we take the best care possible of seriously ill Vermonters and the families who
love and care for them?

The Role of Doctors and Health Care Professionals

The health care system and health professionals in general, and doctors in
particular, have important roles to play.

The ancient professions developed as repositories of specialized expertise and
services to members of society. From antiquity, the medical profession was
developed to protect, save or sustain life, and to enhance quality of life, including
alleviating suffering.

Today, America’s health care system is really a disease treatment system. We
have more power to diagnose and treat disease and to save and extend life than
ever before in human history. Until the latter part of the 20th Century, people with
conditions such as kidney failure or heart failure died abruptly but today they may
live for many years – for most of the time quite well. Throughout history, cancer
was a brief illness. We are now able to cure nearly 60% of cancers and many
cancers we cannot also become conditions that people can live with, often for
many months if not years.

For all the progress and power of medicine, we have yet to make even one
person immortal. Instead we have invented chronic illness and we have
inadvertently made dying much harder than it used to be – or needs to be.
I’m proud of being a doctor, but it is undeniable that our health care system,
including many of my fellow doctors, are not caring well for dying people.
It is not because doctors are callous or insensitive to people’s suffering. As a
medical educator, I can say that despite modest improvements in medical school
curriculum, in our zeal to fight disease, we are neglecting to train doctors to care
well for the people living with disease. Stated differently: We are still setting new
doctors up to fail, not just themselves, but also their patients and, collectively, the
very society that trains and pays them. Hospice and palliative medicine are given
short shrift in medical training. Only small amounts of curricular time are devoted
to symptom management, communication, and the ethics of decision-making.
Little if any time is invested in teaching young doctors how to counsel patients
and families who are living with life-limiting illness. Less time still is spent building
skills of working in teams with hospice and palliative care clinicians or of
coordinating care for patients. We teach minutia of biochemical pathways, but not
eligibility criteria for accessing vital services such as home health and hospice,

Persistent Health Care Deficiencies

Vermont is rightly proud of the health care that it provides to residents. But as
this Committee knows, serious challenges remain.

Few of Vermont’s hospitals have palliative care services, including most of the
critical access hospitals that serve small communities in this state. And in those
hospitals where palliative care does exist, it is typically a threadbare service that
leaves many patients and families with unmet palliative needs.

Hospice penetration among Medicare enrollees in Vermont has improved slightly
in recent years, but lags far below the national average. Nationally, in 2010, 63%
of Medicare beneficiaries who died had hospice care, but in Vermont only 36% of
Medicare patients received hospice care before they died.

When the Medicare Hospice Benefit was established by Congress in the early
1980s, it was intended to be available for the last 6 months of people’s lives. But
median length of hospice service nationally is just 19 days before death, despite
perennial efforts to educate doctors and the public to access hospice earlier.

Under regulatory scrutiny from Medicare, patients who are admitted to hospice
have to continue to decline or they risk being discharged from hospice care. Of
course, although hospice care rarely cures anyone, it often makes people’s
conditions better. Indeed, in 2010, over 10% of hospice patients in Vermont were
discharged from hospice because they were not dying quickly enough.
Vermont’s hospice programs are also challenged by their small sizes and
geography, including our rural roads, northern weather and long distances
between patients. Hospices in rural communities often have difficulty
incorporating the rapid advances in the field of hospice and palliative care. As a
practicing physician, I often encounter hospice programs in our region which
cannot accept patients whose treatment plans include medically administered
nutritional support, injectable medications for pain or other symptoms, or IV fluids
for comfort, or wound care with vacuum dressings.

The medical directors of many hospice programs in the state typically work for
hospice only a few hours a week – it is a community service rather than a
vocation for most. Few hospice medical directors are specialists in the way we
think of specialists in cardiology, oncology, or critical care. When a hospice
medical director is out of town or otherwise unavailable, medical supervision for
hospice patients and afterhours calls typically reverts to each patient’s own
primary physician or that physician’s associates. But those physicians may have
no interest or expertise in this realm of practice. So specialty level care for pain
or other symptoms, counseling and family support becomes unavailable.

In addition to the discomforts and exhaustion of illness, seriously ill people often
suffer from a sense of being a burden to those they love. That is one of the main
reasons that people in Oregon request lethal prescriptions under that state’s
Death With Dignity Act.

In America today – including in Vermont – we inadvertently make that burden
heavier than it needs to be. In the fight against disease, cost is no concern, but
our system pauperizes of people for being seriously ill and not dying quickly
enough. Inadequate staffing in assisted living and long-term care makes frail
elders feel undignified, often because there is simply no one to answer the bell
when someone’s grandmother or grandfather needs help in getting to the
bathroom.

Dying will always be hard, but it doesn’t have to be this hard.

Reasons for Limiting a Doctor’s Role

There are limits to a doctor’s role. From earliest beginnings of the profession of
medicine, society gave physicians special authority and privileges – to touch
people in intimate ways and talk about highly personal matters that would
otherwise be inappropriate. Correspondingly, society imposed clear limitations
on a doctor’s role. Chief among them was the principle that doctors must not kill
patients.

This prohibition extends beyond assisting in suicide or performing euthanasia.
Doctors are disallowed by the profession from participating in capital punishment,
even in jurisdictions in which it is legal and court ordered. Similarly, doctors must
not participate in torture or “forcible interrogation”, even when police or military
authorities order us to do so. These proscriptions were not put in place to protect
the sensibilities of practitioners, but to protect the public and vulnerable people
from misuse of medical power.

Those in favor of legalizing physician-assisted suicide point out that many people
want to be comfortable AND alert and interactive to the very end. It’s true that
while I can assure people of being reasonably comfortable as they take their last
breaths, the “cost” of comfort may well require them to be sleepy.

Proponents suggest that having to be sedated and having to be turned and
cleaned by others is an assault to a person’s dignity. But this notion of dignity
seems self-fulfilling, setting the bar for dignity so high that few people at the far
end of life will qualify.

People who are seriously ill should not have to die with their boots or their
makeup on to feel dignified. They already ARE dignified. This is a settled matter
of social ethics. In 1948 United Nations Universal Declaration of Human Rights
begins with the stipulation:

“Whereas recognition of the inherent dignity and of the equal and
inalienable rights of all members of the human family is the foundation of
freedom, justice and peace in the world.”

If dignity is an inherent feature of human life, our collective responsibility is to
care for one another in ways that allow people who are aged, ill or otherwise frail
to see their inherent dignity reflected in our eyes. Each of us, as members of
society, should expect that degree of sensitivity from the doctors, nurses and
others who are caring for our loved ones – our mothers, fathers, grandparents,
spouses, siblings, children and friends.

The Power of Words

It is not my place to judge the suicide of any individual. Suicide may be a
personal and private act. But physician-assisted suicide involves two people, one
of whom was trained and licensed by society and is compensated by society.
The legalization of physician-assisted suicide is social policy.

Recognizing the serious deficiencies of care and family support that continue to
plague incurably ill people and their families, the drift toward embracing
physician-assisted suicide feels Orwellian. George Orwell understood the power
of language to reshape moral thought.

Today we know that branding matters. That is why the Hemlock Society morphed
into Compassion and Choices, which promotes “death with dignity” and objects
to the word “suicide,” preferring “aid-in-dying” or “self-deliverance” or
“hastenings.” These terms sound benign, but the undisguised act they describe
remains a morally primitive, socially regressive, response to basic human needs.

Proponents of adopting an Oregon-style act in Vermont emphasize safeguards in
the law and assert that Oregon’s experience proves that worries about a slippery
slope are unfounded. However, a recent PBS Frontline documentary, The
Suicide Plan, shows unambiguously that the leaders of Compassion and Choices
and the Final Exit Network truly believe that the right to self-deliverance must not
be abridged, nor should it be dependent on physical ailments or the willingness
of a prescribing doctor. (www.pbs.org/wgbh/pages/frontline/suicide-plan/) The
filmmakers did not take sides, adopting an unblinking approach to the topic. I
encourage any legislator who feels drawn to vote for legalizing physician assisted
suicide to see this documentary.

Suspicion of Hospice and Palliative Care

Although the hearings this week respond to citizens who support legalizing
physician-assisted suicide, there is a significant portion of the public who worry
that they or their relatives’ or friends’ lives might be prematurely shortened by
doctors. I am not aware of any formal surveys or studies, but both as a doctor
and as someone who talks with the lay audiences about these issues on a
regular basis, I would estimate that 25% or more of the public would have
difficulty distinguishing between hastening death and hospice and palliative care.

Some people worry that palliative care is a euphemism for euthanasia. In my
experience such fears are more common among people with long-standing
disabilities, people of color, and self-identified social conservatives. In a single
day at the hospital recently, I encountered two separate families who were
hesitant to allow me to consult on their loved one’s care. In each case, they
wanted to know how palliative care was different from Jack Kevorkian or
euthanasia.

The inflammatory characterizations of advance care planning discussions with
one’s doctor as “death panels” and accusations of “killing granny” were entirely
unfounded, and yet have left a lasting impression. Although the large majority of
social conservatives applaud and support hospice and palliative care programs
and professionals, a vitriolic fringe accuses our field, along with medical ethicists,
of promoting a “culture of death” and representing “stealth euthanasia.” I would
simply ignore such nonsense, were it not for the tangible consequences it has in
sewing suspicion and limiting my and my colleagues ability to serve people who
need our help.

Hospice and palliative care professionals feel responsible for serving all of the
population of our region. Many people will not allow us to care for their mother or
father if they think we might surreptitiously end their loved one’s life. Therefore, it
is essential to reaffirm the distinction between hastening death and allowing
people to die gently with medical competence, social support, tenderness and
love.

A Progressive Agenda to Improve Care and Quality of Life

An authentically progressive agenda for improving the way we die would include
the state of Vermont making use of the Medicare waiver mechanism within the
state’s health plan to dissolve the arbitrary requirement that incurably ill people
give up treatment for their disease to receive hospice care for their comfort and
quality of life and support for their families.

The Vermont legislature could preserve the dignity of frail elders and physically ill
and dependent people by ensuring that there sufficient staff in long-term care
facilities to answer the bell when Vermont’s mothers or fathers, grandmothers or
grandfathers, need help in getting to the bathroom. Nothing assaults an ill or
demented person’s dignity more than being unable to get help when needed.

It is past time for every state legislature to insist that every medical student
receives adequate training and passes competency tests in basic palliative care
knowledge and in the skills required for effective symptom management,
communication, shared decision-making, and counseling related to serious
illness and dying – skills that too many physicians lack today.

Summary and Conclusion

Despite all the collective efforts of Vermont’s health care community and
government, including this body – and the significant incremental progress being
made – we are failing people who are facing the end of life and those who love
and care for them.

The bills being considered would not address the root causes of suffering.
Nothing in an Oregon-style Death With Dignity Act would change serious
curriculum deficiencies or ameliorate the impact they have on the public health. It
would simply give licensed physicians in this state authority to write lethal
prescriptions – nothing more.

Nothing in the legislation would protect a terminally ill Vermonters who legally
obtains a lethal prescription from being denied hospice care because he wants to
continue disease treatments, nor from being subsequently discharged from
hospice care if his condition slightly improves. The message from state and
federal government will be clear: We may not be able to afford hospice care for
you, but your legal right to “self-deliverance” remains available.

The day after the new law took effect, hospice length of service would still be
shrinking, hospice would still have limited ability to serve people undergoing
active treatments. Staffing in long-term care would still be woefully inadequate.
And we would still be graduating and licensing new physicians who have been
inadequately trained and are demonstrably unprepared to care well for dying
patients.

Rather than representing an extension of our rights, granting physicians the
authority to write lethal prescriptions feels like capitulation to our failures. We are
better than that. Physician-assisted suicide is not a right; it is a wrong.
k-man

Gym climber
SCruz
Apr 29, 2015 - 03:38pm PT
End of Life Option.
Damn, I thought this about was a new route on the Middle Cathedral Apron.
SC seagoat

Trad climber
Santa Cruz, Moab or In What Time Zone Am I?
Apr 29, 2015 - 04:08pm PT
In agreement with choices of EOL.
When faced with a life limiting illness a few years back the first thing I checked out was what were the requirements to become an Oregon resident.
Luckily I didn't need to have that option but am expecting California to have the options I need when the time comes.

Susan
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