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Marlow
Sport climber
OSLO
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Topic Author's Reply - Jan 11, 2013 - 04:43pm PT
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Mighty Hiker
Most of the pictures are from Grue and Finnskogen and some are from Trysil. Grue and Finnskogen are about 230 km from Rendalen and Trysil is closer.
This drawing shows where Hedmark is in Norway.
And this map shows Grue and Finnskogen in the south, Trysil in the middle and Rendalen in the north of Hedmark.
When I was a kid fishing and football were my favourite activites. We lived close to a river, Flisa. We also went to the Rendalen area a couple of times to fish in Sølensjøen.
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Marlow
Sport climber
OSLO
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Topic Author's Reply - Jan 11, 2013 - 04:59pm PT
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Svullrya - at the heart of Finnskogen
Old pictures from Handelsforeningen, the shop at Svullrya
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Mighty Hiker
climber
Vancouver, B.C.
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Jan 11, 2013 - 07:26pm PT
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Thanks, Marlow! Various cousins have hytter in Sølensjøen, and I've been there and of course Rendalen. Lovely spot.
I've never been to Jamtland, just across the border, where there are more distant relatives. It must be quite similar to Rendalen and area.
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justthemaid
climber
Jim Henson's Basement
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Jan 11, 2013 - 08:56pm PT
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When I saw the title of this thread I kinda thought what Prod did...
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Marlow
Sport climber
OSLO
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Topic Author's Reply - Jan 12, 2013 - 02:57pm PT
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Östmark on the "Swedish side" of Finnskogen
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Marlow
Sport climber
OSLO
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Topic Author's Reply - Jan 27, 2013 - 05:22am PT
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Resting while picking cloudberries at Fjørhanaberget in Sweden
The self-made cow-berry-sorting machine in use
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Marlow
Sport climber
OSLO
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Topic Author's Reply - Mar 28, 2013 - 02:40pm PT
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Rikesten, a man from Finnskogen, known for his shamanic abilities. He lived the last years of his life in the house of my great-grandparents on my mother's side.
Rikesten means someone living on land owned by someone else.
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Marlow
Sport climber
OSLO
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Topic Author's Reply - Apr 15, 2013 - 01:57pm PT
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Motorcycles at Finnskogen long ago. I don't know what kind of motorcycles. Maybe one of them is an Indian?
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Marlow
Sport climber
OSLO
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Topic Author's Reply - Jun 13, 2013 - 02:49pm PT
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Alf Hågedal Trio - Flickan från Finnskogarna (Carl Jularbo)
[Click to View YouTube Video]
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Marlow
Sport climber
OSLO
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Topic Author's Reply - Jun 16, 2013 - 12:14pm PT
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Finnskogen this weekend.
Ed: Thanks Ron. I appreciate your feedback very much.
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Marlow
Sport climber
OSLO
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Topic Author's Reply - Jun 19, 2013 - 12:40pm PT
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Kaisa Vilhuinen (1855-1941)
Kaisa Vilhuinen knew many poems similar to Kalevala, the result of an old oral storytelling tradition carried by rune songs. The tradition of the forest Finns was rooted in shamanism. Kaisa was at her time the best source researchers had at Finnskogen. She was from Röjdåfors in Sweden and is seen as one of the last tietäjä (the one who knows) at Finnskogen. She was known to be able to influence the forces/powers of nature and protect and cure both people and animals. Her teacher had been Puru Juhoin, a man with great shamanic powers. He said: "Never put a sword in the hand of a fool and never teach a person older than yourself. Through your powers you will be able to do both good and bad. Teach someone younger than yourself and do it secretly, if not, the power of the runes will be lost."
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Marlow
Sport climber
OSLO
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Topic Author's Reply - Jun 19, 2013 - 12:40pm PT
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Kalevala
Poems 1-2
Ilmatar (the Virgin of the Air) descends to the waters. A pochard lays its eggs on her knee. The eggs break and the world is formed from their pieces. The mother of the water then gives birth to Väinämöinen. Sampsa Pellervoinen sows the forest trees. One of the trees, an oak, grows so large that it blots out both the sun and the moon. A tiny man rises from the sea and fells the giant oak. The sun and moon can shine once again.
Poems 3-4
Joukahainen challenges Väinämöinen to a contest of wisdom and is defeated. With his singing, Väinämöinen causes Joukahainen to sink into a swamp. In order to save himself, Joukahainen promises his sister' s hand in marriage to Väinämöinen. Upon learning of the bargain, the sister Aino mourns her fate and finally drowns herself.
Poems 5-7
Väinämöinen searches the sea for Aino and catches her (she has been transformed into a fish) on his fishing hook. However, he loses her again and sets out to woo the maiden of Pohjola, the daughter of the North Farm. Meanwhile, eager for revenge, Joukahainen watches out for Väinämöinen on the way to Pohjola and shoots Väinämöinen's horse from underneath him as he rides across a river. Väinämöinen falls into the water and floats out to sea. There an eagle rescues him and carries him to Pohjola's shores. The mistress of Pohjola, Louhi, tends Väinämöinen until he recovers. In order to be able to return home, Väinämöinen promises that Ilmarinen the smith will forge a Sampo for Pohjola. The maiden of Pohjola, Louhi's daughter, is promised to the smith in return for the Sampo.
Poems 8-9
On his way home, Väinämöinen meets the maiden of Pohjola and asks her to marry him. She agrees on the condition that Väinämöinen carry out certain impossible tasks. While Väinämöinen carves a wooden boat, his axe slips and he receives a deep wound in his knee. He searchers for an expert blood-stauncher and finally finds an old man who stops the flow of blood by using magic incantations.
Poem 10
Using magic means, Väinämöinen sends the unwilling Ilmarinen to Pohjola. Ilmarinen forges the Sampo. Louhi shuts it inside a hill of rock. Ilmarinen is forced to return home without his promised bride.
Poems 11-12
Lemminkäinen sets off to woo Kyllikki, a maiden of Saari Island. He makes merry with the other maidens and abducts Kyllikki. He later abandons her and leaves to woo the maiden of Pohjola. With his singing he bewitches the people of Pohjola to leave the farmhouse at North Farm. Only one person, a cowherd, does not fall under his spell.
Poems 13-15
Lemminkäinen asks Louhi for her daughter, but Louhi demands that he first hunt and kill the Demon's moose, then the Demon's fire-breathing gelding, and finally the swan in Tuonela River, which is the boundary between this world and the next. There the vengeful cowherd kills Lemminkäinen and throws his body into the river. Lemminkäinen's mother receives a sign of her son's death and goes out in search of him. She rakes the pieces of her son's body out of Tuonela River, puts them back together and brings her son back to life.
Poems 16-17
Väinämöinen begins to build a boat and visits Tuonela in order to ask for the magic spells need to finish it. He does not find them. He then seeks the missing spells from the stomach of the ancient wise man, Antero Vipunen, who has long been dead. He finds them and finishes his boat.
Poems 18-19
Väinämöinen sets off in his boat to woo the daughter of Pohjola, but she chooses instead Ilmarinen, the forger of the Sampo. Ilmarinen successfully performs the three impossible tasks set before him: he plows a field full of vipers, hunts down the bear of Tuonela and the wolf of Manala and finally fishes the Great Pike out of the Tuonela River. Louhi promises her daughter to Ilmarinen.
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Marlow
Sport climber
OSLO
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Topic Author's Reply - Jun 19, 2013 - 12:40pm PT
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Poems 20-25
In Pohjola, preparations are made for the wedding and invitations are sent to all except Lemminkäinen. The groom and his folk arrive in Pohjola, and there is great feasting. Väinämöinen entertains the wedding guests with his singing. The bride and groom are given advice concerning marriage, and the bride bids farewell to her people and departs with Ilmarinen for Kalevala. There a banquet is also ready for the guests. Väinämöinen sings the praises of the wedding guests.
Poems 26-27
Lemminkäinen shows up at the banquet in Pohjola uninvited, and demands food and drink. He is offered a tankard of beer filled with vipers. Lemminkäinen engages the master of Pohjola in a singing contest and a swordfight and kills him.
Poems 28-30
Lemminkäinen flees the people of Pohjola who are rising up in arms against him and hides on Saari Island, living among the maidens of the island until he is forced to flee once again, this time from the island's jealous menfolk. Lemminkäinen finds his home in ashes and his mother hiding in a cottage in the forest. Lemminkäinen sets out to seek revenge on Pohjola, but is forced to return home because a cold spell cast by the mistress of Pohjola has frozen his ships in the sea.
Poems 31-34
Brothers Untamo and Kalervo quarrel violently, Kalervo's troop is slain, and of his kin only his son Kullervo remains. Because of his superhuman powers, Kullervo fails in every task he is given. Untamo sells the boy to Ilmarinen as a serf. The wife of Ilmarinen send Kullervo out to be a cowherd and out of spite bakes a stone into the bread which is his only provisions. Kullervo breaks his knife on the stone while trying to cut the bread, and in revenge drives the cows into the swamp and brings home a pack of wild animals instead. The mistress, intending to milk the cows, is mauled to death. Kullervo flees. He finds his family in the forest, but hears that his sister has disappeared.
Poems 35-36
Kullervo's father sends him to pay the taxes. On his return trip, Kullervo unwittingly seduces his sister, who then drowns herself in the rapids upon discovering the truth. Kullervo sets out to seek revenge from Untamo. Having killed Untamo and his family, Kullervo returns home to find is own family dead. Kullervo commits suicide.
Poem 37
Ilmarinen mourns the death of his wife and decides to forge a woman of gold. The golden maiden remains, however, lifeless and cold. Väinämöinen warns the young people against worshipping gold.
Poem 38
Ilmarinen is rejected by the youngest daughter of Pohjola and carries her off in his sleigh. The girl reviles Ilmarinen and so offends him that he finally turns her into a seagull with his singing. Ilmarinen tells Väinämöinen of the wealth and prosperity that the Sampo has brought the people of Pohjola.
Poems 39-41
Väinämöinen, Ilmarinen and Lemminkäinen set out to steal the Sampo from Pohjola. In the course of the journey, their boat runs aground on the shoulders of a giant pike. Väinämöinen kills the pike and fashions a kantele from its jawbone. No one else is able to play the instrument, but Väinämöinen holds all living things spellbound with his playing.
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Marlow
Sport climber
OSLO
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Topic Author's Reply - Jun 19, 2013 - 12:40pm PT
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Poems 42-43
Väinämöinen puts the people of Pohjola to sleep with his kantele playing and the Sampo is taken to the travellers' boat and rowed away. The people of Pohjola awaken and Louhi, the mistress of Pohjola, sends obstacles in the path of the raiders to hinder their escape. The seafarers survive, but the kantele falls into the sea. Louhi sets off in pursuit and transforms herself into a giant bird of prey. In the ensuing battle the Sampo is smashed and falls into the sea. Some of the fragments remain in the sea, but others wash ashore and bring Finland good fortune and prosperity. Louhi is left with only the worthless lid of the Sampo and an impoverished land.
Poem 44
In vain, Väinämöinen seeks the kantele which fell into the sea. He makes a new kantele from birchwood and his playing once again delights the whole of creation.
Poem 45-46
Louhi sends diseases to destroy the people of Kalevala, but Väinämöinen cures the sick. Louhi sends a bear to attack the Kalevala cattle, but Väinämöinen slays the bear. The people of Kalevala organize a bear-killing feast.
Poems 47-48
The mistress of Pohjola hides the sun and the moon inside a hill and steals the fire as well. Ukko, the supreme god, makes a new sun and moon by striking fire, but the fire falls to earth, into the belly of a giant fish. Väinämöinen asks Ilmarinen to go fishing with him. They catch the fish and place the fire in the service of humankind.
Poem 49
Ilmarinen forges a new sun and moon, but they do not shine. After battling the people of Pohjola, Väinämöinen returns to ask Ilmarinen to fashion a set of keys with which to release the sun and moon from Pohjola's mountain. While Ilmarinen is forging, Louhi sets the sun and moon free to return to their places in the sky.
Poem 50
Marjatta conceives a child from a whortleberry. Her baby boy is born in the forest, but soon disappears, to be found finally in a swamp. Väinämöinen condemns the fatherless child to death, but the child speaks out against the sentence and is christened King of Karelia. Väinämöinen departs in a copper boat with the prediction that he will be needed again someday to make a new Sampo for the people, to bring new light and play new songs.
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